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Showing posts with label V for Victory. Show all posts
Showing posts with label V for Victory. Show all posts

09 December 2009

V for Victory!: December 9th: St. Juan Diego Cuauhtlatoatzin

V for Victory!: December 9th: St. Juan Diego Cuauhtlatoatzin


Wednesday, December 09, 2009


December 9th: St. Juan Diego Cuauhtlatoatzin

In 1474, Cuauhtlatoatzin ("Talking Eagle") was born a member of the Chichimeca people and a subject of the Aztecs in what is now part of Mexico City, during an epoch that was destined very soon to end. When he was 18, Christopher Columbus landed in the New World. By the time he was 47, Spain had conquered the advanced yet blood-soaked Aztec Empire. However, within a decade, the Indians were laboring under crushing oppression at the hands of corrupt Spanish officials. The first Bishop of Mexico, the Franciscan Juan de Zumárraga, struggled vainly to defend his new spiritual charges, who were close to rebellion. The harried bishop begged the Blessed Mother for her aid.

It was in this turbulent time, less than five years after the conquest of the Aztecs, that the Talking Eagle encountered the religion of the Spaniards. Even as a pagan, he appears to have led a life of penance and contemplation that no doubt laid the groundwork for what was to come to him in later life. The Talking Eagle became one of the earliest indigenous converts to the Catholic faith, accepting Baptism together with his wife and taking the name of Juan Diego in about 1524. Every Saturday and Sunday, a barefoot Juan Diego walked 14 miles to Tenochtitlan to attend Mass and receive religious instruction. After the death of his wife in 1529, Juan Diego moved in with an uncle, Juan Bernardino, which left him with only nine miles to travel to pursue his faith.

It was during one of these journeys in 1531 that the veil between heaven and earth was drawn aside for the humble farmer and mat-weaver. The 16th-century native scholar Antonio Valeriano describes what happened on that day in the Nahuatl-language Nican Mopohua (1556), the oldest and most authoritative account of the Guadalupe apparitions:
On a Saturday just before dawn, he was on his way to pursue divine worship and to engage in his own errands. As he reached the base of the hill known as Tepeyac, came the break of day, and he heard singing atop the hill, resembling singing of varied beautiful birds.

Occasionally the voices of the songsters would cease, and it appeared as if the mount responded. The song, very mellow and delightful, excelled that of the coyoltototl and the tzinizcan and of other pretty singing birds. Juan Diego stopped to look and said to himself: “By fortune, am I worthy of what I hear? Maybe I dream? Am I awakening? Where am I? Perhaps I am now in the terrestrial paradise which our elders had told us about? Perhaps I am now in heaven?” He was looking toward the east, on top of the mound, from whence came the precious celestial chant; and then it suddenly ceased and there was silence. He then heard a voice from above the mount saying to him: “Juanito, Juan Dieguito.” Then he ventured and went to where he was called. He was not frightened in the least; on the contrary, overjoyed.

Then he climbed the hill, to see from were he was being called. When he reached the summit, he saw a Lady, who was standing there and told him to come hither. Approaching her presence, he marveled greatly at her superhuman grandeur; her garments were shining like the sun; the cliff where she rested her feet, pierced with glitter, resembling an anklet of precious stones, and the earth sparkled like the rainbow. The mezquites, nopales, and other different weeds, which grow there, appeared like emeralds, their foliage like turquoise, and their branches and thorns glistened like gold. He bowed before her and herd her word, tender and courteous, like someone who charms and steems you highly.

She said: “Juanito, the most humble of my sons, where are you going?” He replied: “My Lady and Child, I have to reach your church in Mexico, Tlatilolco, to pursue things divine, taught and given to us by our priests, delegates of Our Lord.” She then spoke to him: “Know and understand well, you the most humble of my sons, that I am the ever virgin Holy Mary, Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth. I wish that a temple be erected here quickly, so I may therein exhibit and give all my love, compassion, help, and protection, because I am your merciful mother, to you, and to all the inhabitants on this land and all the rest who love me, invoke and confide in me; listen there to their lamentations, and remedy all their miseries, afflictions and sorrows. And to accomplish what my clemency pretends, go to the palace of the bishop of Mexico, and you will say to him that I manifest my great desire, that here on this plain a temple be built to me; you will accurately relate all you have seen and admired, and what you have heard. Be assured that I will be most grateful and will reward you, because I will make you happy and worthy of recompense for the effort and fatigue in what you will obtain of what I have entrusted. Behold, you have heard my mandate, my humble son; go and put forth all your effort.”

At this point he bowed before her and said: “My Lady, I am going to comply with your mandate; now I must part from you, I, your humble servant.” Then he descended to go to comply with the errand, and went by the avenue which runs directly into Mexico City.
To Juan Diego's great disappointment, Bishop Zumárraga, who had kept him waiting a very long time before granting him an audience, would not believe him. Dejected, he went back to the Lady on Tepeyac Hill and told her how he had been rebuffed. "For which I exceedingly beg, Lady and my Child," he said,
that you entrust the delivery of your message to someone of importance, well known, respected, and esteemed, so that they may believe in him; because I am a nobody, I am a small rope, a tiny ladder, the tail end, a leaf, and you, my Child, the least of my children, my Lady, you send me to a place where I never visit nor repose. Please excuse the great unpleasantness and let not fretfulness befall, my Lady and my All.
However, the Lady insisted that this important mission was for Juan Diego alone, and ordered him to go back and try again. He obeyed, and this time the bishop questioned him closely regarding what he had seen and heard, and told him to ask the Lady for a sign. When he returned to Tepeyac Hill after this second interview, the Lady told him to come back the next day, and then he would receive the sign that would convince the bishop to comply with her request.

But in the meantime, Juan Diego's uncle, Bernardino, became so ill that his life was despaired of, and Bernardino sent his nephew to fetch a priest. Knowing that the Lady would be waiting for him on Tepeyac Hill, Juan Diego avoided the place so that he would not be diverted from his urgent errand. But the Lady accosted him and asked him where he was going. When he told her, she said:
Hear me and understand well, my son the least, that nothing should frighten or grieve you. Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who am your Mother? Are you not under my protection? Am I not your health? Are you not happily within my embrace? What else do you wish? Do not grieve nor be disturbed by anything. Do not be afflicted by the illness of your uncle, who will not die now of it. Be assured that he is now cured.
She then told Juan Diego to climb to the top of the hill, where he found a variety of choice Castillian roses growing out of season and on a barren patch of land. He gathered them and brought them back to the Lady, who arranged them herself in his frail cactus-fiber tilma and told him to present them to the bishop. When, after yet another long wait, he finally saw the bishop, he unfolded the tilma, and the roses fell out; and as the roses scattered on the floor, the image of Our Lady as Juan Diego had seen her on Tepeyac Hill appeared on the tilma. This put an end to Bishop Zumárraga's doubts and convinced him that this was Our Lady's answer to his prayers.

In obedience to the Blessed Mother's request, a shrine was built at the foot of Tepeyac Hill, and the miraculous tilma was housed in the chapel. Juan Diego gave everything he owned to his uncle -- who had indeed been cured and had also seen the Lady at the very moment she told his nephew about his cure -- and moved into a small dwelling at the shrine, devoting himself to prayer, virtue, and the care of the shrine and the pilgrims who came to visit it. He received the then-extraordinary privilege of receiving Holy Communion three times a week, and died in the odor of sanctity on May 30, 1548 at the age of 74. Meanwhile, by means of the miraculous image -- not to mention the humility and obedience of her servant, Juan Diego -- the Blessed Mother won millions of souls for the Church, and averted the bloody rebellion that had loomed on the horizon in Mexico.

A footnote. Servant of God Fulton J. Sheen was a great devotee of the Blessed Mother, and remarked that he prayed for the following intentions regarding his death: (1) that he "drop dead" at the age of 80; (2) that he die on a Saturday in honor of Our Lady, or (3) that he die on one of her feast days. In fact, he died in 1979 at the age of 84; on a Sunday; and not on a feast of Our Lady. He was disappointed on every count.

Or was he? The date of Fulton Sheen's death -- December 9th -- was the anniversary of the first apparition on Tepeyac Hill, and is now the feast of St. Juan Diego, whom Pope John Paul II canonized at the Basilica of Our Lady of Guadalupe in 2002.

08 December 2009

V for Victory!: December 8th: Feast of the Immaculate Conception

V for Victory!: December 8th: Feast of the Immaculate Conception


December 8th: Feast of the Immaculate Conception



From Ineffabilis Deus (Bl. Pius IX, 1854):

The Fathers and writers of the Church, well versed in the heavenly Scriptures, had nothing more at heart than to vie with one another in preaching and teaching in many wonderful ways the Virgin's supreme sanctity, dignity, and immunity from all stain of sin, and her renowned victory over the most foul enemy of the human race. This they did in the books they wrote to explain the Scriptures, to vindicate the dogmas, and to instruct the faithful. These ecclesiastical writers in quoting the words by which at the beginning of the world God announced His merciful remedies prepared for the regeneration of mankind -- words by which He crushed the audacity of the deceitful serpent and wondrously raised up the hope of our race, saying, "I will put enmities between you and the woman, between your seed and her seed" [Genesis 3:15] -- taught that by this divine prophecy the merciful Redeemer of mankind, Jesus Christ, the only begotten Son of God, was clearly foretold: That His most Blessed Mother, the Virgin Mary, was prophetically indicated; and, at the same time, the very enmity of both against the evil one was significantly expressed. Hence, just as Christ, the Mediator between God and man, assumed human nature, blotted the handwriting of the decree that stood against us, and fastened it triumphantly to the cross, so the most holy Virgin, united with Him by a most intimate and indissoluble bond, was, with Him and through Him, eternally at enmity with the evil serpent, and most completely triumphed over him, and thus crushed his head with her immaculate foot.

This sublime and singular privilege of the Blessed Virgin, together with her most excellent innocence, purity, holiness and freedom from every stain of sin, as well as the unspeakable abundance and greatness of all heavenly graces, virtues and privileges -- these the Fathers beheld in that ark of Noah, which was built by divine command and escaped entirely safe and sound from the common shipwreck of the whole world;[cf. Genesis 6:9] in the ladder which Jacob saw reaching from the earth to heaven, by whose rungs the angels of God ascended and descended, and on whose top the Lord himself leaned [cf. Genesis 28:12] in that bush which Moses saw in the holy place burning on all sides, which was not consumed or injured in any way but grew green and blossomed beautifully; [cf. Exodus 3:2] in that impregnable tower before the enemy, from which hung a thousand bucklers and all the armor of the strong; [cf. Song of Songs 4:4] in that garden enclosed on all sides, which cannot be violated or corrupted by any deceitful plots; [cf. Song of Songs 4:12] as in that resplendent city of God, which has its foundations on the holy mountains; [cf. Psalm 87:1] in that most august temple of God, which, radiant with divine splendors, is full of the glory of God; [cf. Isaiah 6:1-4] and in very many other biblical types of this kind. In such allusions the Fathers taught that the exalted dignity of the Mother of God, her spotless innocence and her sanctity unstained by any fault, had been prophesied in a wonderful manner.

In like manner did they use the words of the prophets to describe this wondrous abundance of divine gifts and the original innocence of the Virgin of whom Jesus was born. They celebrated the august Virgin as the spotless dove, as the holy Jerusalem, as the exalted throne of God, as the ark and house of holiness which Eternal Wisdom built, and as that Queen who, abounding in delights and leaning on her Beloved, came forth from the mouth of the Most High, entirely perfect, beautiful, most dear to God and never stained with the least blemish.

When the Fathers and writers of the Church meditated on the fact that the most Blessed Virgin was, in the name and by order of God Himself, proclaimed full of grace [cf. Luke 1:28] by the Angel Gabriel when he announced her most sublime dignity of Mother of God, they thought that this singular and solemn salutation, never heard before, showed that the Mother of God is the seat of all divine graces and is adorned with all gifts of the Holy Spirit. To them Mary is an almost infinite treasury, an inexhaustible abyss of these gifts, to such an extent that she was never subject to the curse and was, together with her Son, the only partaker of perpetual benediction. Hence she was worthy to hear Elizabeth, inspired by the Holy Spirit, exclaim: "Blessed are you among women, and blessed is the fruit of your womb."[Luke 1:42]

...

Accordingly, the Fathers have never ceased to call the Mother of God the lily among thorns, the land entirely intact, the Virgin undefiled, immaculate, ever blessed, and free from all contagion of sin, she from whom was formed the new Adam, the flawless, brightest, and most beautiful paradise of innocence, immortality and delights planted by God Himself and protected against all the snares of the poisonous serpent, the incorruptible wood that the worm of sin had never corrupted, the fountain ever clear and sealed with the power of the Holy Spirit, the most holy temple, the treasure of immortality, the one and only daughter of life -- not of death -- the plant not of anger but of grace, through the singular providence of God growing ever green contrary to the common law, coming as it does from a corrupted and tainted root.

As if these splendid eulogies and tributes were not sufficient, the Fathers proclaimed with particular and definite statements that when one treats of sin, the holy Virgin Mary is not even to be mentioned; for to her more grace was given than was necessary to conquer sin completely. They also declared that the most glorious Virgin was Reparatrix of the first parents, the giver of life to posterity; that she was chosen before the ages, prepared for Himself by the Most High, foretold by God when He said to the serpent, "I will put enmities between you and the woman."[Genesis 3:15] -- unmistakable evidence that she crushed the poisonous head of the serpent. And hence they affirmed that the Blessed Virgin was, through grace, entirely free from every stain of sin, and from all corruption of body, soul and mind; that she was always united with God and joined to Him by an eternal covenant; that she was never in darkness but always in light; and that, therefore, she was entirely a fit habitation for Christ, not because of the state of her body, but because of her original grace.

...

Wherefore, in humility and fasting, we unceasingly offered our private prayers as well as the public prayers of the Church to God the Father through His Son, that He would deign to direct and strengthen our mind by the power of the Holy Spirit. In like manner did we implore the help of the entire heavenly host as we ardently invoked the Paraclete. Accordingly, by the inspiration of the Holy Spirit, for the honor of the Holy and undivided Trinity, for the glory and adornment of the Virgin Mother of God, for the exaltation of the Catholic Faith, and for the furtherance of the Catholic religion, by the authority of Jesus Christ our Lord, of the Blessed Apostles Peter and Paul, and by our own:
We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

Hence, if anyone shall dare -- which God forbid! -- to think otherwise than as has been defined by us, let him know and understand that he is condemned by his own judgment; that he has suffered shipwreck in the faith; that he has separated from the unity of the Church; and that, furthermore, by his own action he incurs the penalties established by law if he should dare to express in words or writing or by any other outward means the errors he thinks in his heart.

...

Let all the children of the Catholic Church, who are so very dear to us, hear these words of ours. With a still more ardent zeal for piety, religion and love, let them continue to venerate, invoke and pray to the most Blessed Virgin Mary, Mother of God, conceived without original sin. Let them fly with utter confidence to this most sweet Mother of mercy and grace in all dangers, difficulties, needs, doubts and fears. Under her guidance, under her patronage, under her kindness and protection, nothing is to be feared; nothing is hopeless. Because, while bearing toward us a truly motherly affection and having in her care the work of our salvation, she is solicitous about the whole human race. And since she has been appointed by God to be the Queen of heaven and earth, and is exalted above all the choirs of angels and saints, and even stands at the right hand of her only-begotten Son, Jesus Christ our Lord, she presents our petitions in a most efficacious manner. What she asks, she obtains. Her pleas can never be unheard.

Given at St. Peter's in Rome, the eighth day of December, 1854, in the eighth year of our pontificate.

Pius IX


By the way:

Been to Mass yet???

12 July 2009

V for Victory!: When Did Ignorance Become a Point of View?

V for Victory!: When Did Ignorance Become a Point of View?

And, what about the comments by Supreme Court Justice Ginsberg on what she "thought" (I am attempting to be charitable) Roe v, Wade meant, which is exactly what Margaret Sanger wanted, and what the so called "Science Czar" has to say about abortion.

V for Victory!: Now More than Ever

V for Victory!: Now More than Ever


Just what we need in these perilous times.